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Music: B-Red - “Give Them” https://shar.es/1lODn2
EVIL PHILOSOPHIES
1. *"WHATEVER WILL BE, WILL BE"*
Whatever will be will not be; you have to make it be. You have a part to play in what will be in your life, so don't leave it to chance.
2. *"HALF BREAD IS BETTER THAN NONE!"*
Why settle for half bread when you can get a full bread or even own a bakery. This is a limiting belief that positions you to settle for less and it is a mediocre philosophy.
3. *"A FOOL AT FORTY IS A FOOL FOREVER"*
A fool at any age can be a fool forever if he refuses to let go of his foolishness. It is never too late to become wise because the day you wake up and wise up is the day you CHANGE!
4. *"FINGERS ARE NOT EQUAL"*
Yes! Physical fingers in your hands are not equal but that does not make any of them valueless. Lose one and you realise that they are all valuable. You are not even a finger, so why look down on yourself.
5. *"LIFE BEGINS AT FORTY"*
If you are below forty and believe this, I feel so sorry for you because it means you are not yet alive.
6. *"WHAT GOES UP MUST COME DOWN"*
Is your age coming down? Is your wisdom and knowledge coming down? Is the price of goods coming down? Think my friend!
7. *"HE WHO LAUGH LAST, LAUGHS BEST!"*
Why laugh last when you can laugh always and why laugh best when laughter is not a competition. When we programme ourselves with these strange philosophies, they limit and restrict us.
Guid on how to make new friends
https://m.youtube.com/watch?fe....ature=youtu.be&v
“I am very much pro- Biafra because I recognise that the Igbo have been wronged desperately. “They have been brutalised in a way that justifies their feeling that they were not part of the
nation. “Let me also say this, Biafrans are not entirely innocent in this
affair. They were not, but the unleashing of such venom, such devastation on them as a people, was sufficient to justify their
decision not to be part of the nation.
“I was pro-Biafran in the sense that I felt that they needed justice.” Soyinka denied he was a troublemaker, especially in the Biafran crisis, but added, “I grew up in certain circumstances being very conscious politically, in this very Abeokuta; my mother
was involved in the politics, my aunt, Mrs. Funmilayo Ransome
Kuti was a leader…
“I grew up among political arguments on issues that concern humanity and I find that
basically gravitated towards recognising the basic worth of human beings. “Something I disagree when they call me a patriot because I don’t agitate on some certain entity called a nation; I agitate on humanity.” He criticised the removal of History and teaching of the Biafran crisis in schools.
“Officials do not want to
confront their own history, especially the history in the making of which they feel
uncomfortable but, if you do not confront your past, you are going to mess up your future.”
On Boko Haram and the breakup of Nigeria, he said ironically, Boko Haram might be part of the reasons Nigeria may stay together.
Soyinka said a few years ago, he would have agreed that Nigeria
would break, but, now that a section of the country is in trouble, there is some kind of
pulling together. He added that the conscience of many Nigerian has been awakened such that
they cannot abandon that
section of the country.
He urged Nigerians to recognise the plurality of Nigeria, how it came together and begin to
devise and adopt a method of governance which cannot only be of massive decentralisation.
“That way, we can stay together. If we continue to have a centralist government, then,
Nigeria is on the brink.”
http://spynigeria.com/2016/07/....15/im-pro-biafra-igb
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Immanuel Yahgozie
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